Embodied Heart

The Mind of Trauma: Everything’s Preventable?

“This is painful, therefore, there was more I could have done to make sure it didn’t happen.” My constant mantra whenever something—unexpectedly or expectedly—goes wrong in my life, especially if it’s a repeated stressor. I’ve been processing my trauma history directly as of late, and have come away with the knowledge of a core belief around which I have centered much of my interaction with the world. For today’s #EmbodiedHeart post, I will be delving into the ways in which this belief has colored my life as well as acknowledging the falsity it contains and tracing the evolution of my self-talk in relation to it.

By Chance but Not by Choice

For much of my adult life, I’ve conceptualized fate as the lazy person’s excuse for poor choices. This judgment has been aimed both at myself and at others. I’ve held tightly to the idea that it is possible to avoid negative experiences through a three-step process, which I repeat dozens of times a day in relation to current stressors: 1) Contingency plan—If this happens, then this could happen. If that occurs, then what? Continue the decision-tree until all possible events and outcomes are contained; 2) Check on the progress of events frequently to determine how far along the contingency plan has progressed and which possible outcomes can be discarded; 3) As soon as one of the outcomes on the decision-tree is activated, move to the next step. Do not consider alternatives, do not wait for confirmation, do not breathe. Act immediately, as if your life depended on it.

Processing events through this lens contributes greatly to my struggles with anxiety and degrades my physical health by pumping stress hormones through my body. Waves of visceral intensity hit me as the internal cursor blinks, waiting for a line of code in order to move the plan to the next step. Imagine overlapping screens of these scenarios running simultaneously, all with alarm bells going off intermittently and a giant clock (counting down to what?) beeping. That’s how I handle interfacing with daily life.

The entire apparatus I’ve constructed seems aimed at one goal—to keep bad things from happening. What if, though, the seeds of all that terrifies us were planted in the garden of our lives before we were born? What if there are fixed experiences through which we must walk on our individual timelines no matter how much we try to avoid or disavow them? What if I was always going to suffer some amount of abuse and trauma in my childhood, whether I told someone outside of my family of origin immediately, or (as it actually happened), not until I was a fully-grown adult? I have no proof that the answers to any of these questions is “Yes, that’s how it works.” I do realize, though, that conceptualizing at least some of my most difficult experiences through the prism of fate rather than as the result of my own failure to plan is a less shaming and constricting way of approaching life.

Belief So Centrally Flawed

With unlimited resources of time, physical strength, emotional maturity, money, social support and foreknowledge, perhaps almost all negative events in our lives could be prevented. We do not, of course, live in such an environment. As a child being sexually abused in my own house, I did not have any of the beneficial supports listed above on my side. With the limitations I faced, I could not have prevented what happened to me. I had no choice but to endure what occurred until I got myself to a place of safety and freedom where I was able psychologically and emotionally to start to unpack the horror I had faced. It isn’t so much that I struggle with it being my fault as in thinking I caused or elicited it, instead, it seems like it should have only happened once if it was going to happen, because I should have then been able to problem-solve my way out of it happening again. I was genuinely helpless and trapped. All the problem-solving in the world doesn’t work if you are six years old, without a single adult who is “on your side,” trained to see outsiders as corrupt and evil, and extremely socially anxious. My fate was unavoidable at that time.

Where Choice Abounds but Fail-Safes Falters

Thankfully, childhood trauma survivors rarely remain helpless once we are adults. I felt a surge of fire go straight through me when I listened to Kyle Stephens, one of the first survivors to speak out against Larry Nassar, state the following at his trial, “Perhaps you have figured it out by now, but little girls don’t stay little forever. They grow into strong women that return to destroy your world.” The ferocity of this statement for me is a woman standing in her own power with whom no one dare trifle. By and large, as adults, we get to make our own decisions. We can grow our resources to a place where certain kinds of terror are unable to stalk us. I choose, for instance, not to be in communication with my abusers. In doing so, I’ve removed their ability to dictate how I speak my truth. Layers and layers of shame and self-restriction have fallen from me as I’ve grown in my awareness of just how much freedom adulthood can hold.

There is though, unanswered in me, the question of fate. What if, even as a person who owns my mistakes and takes responsibility for my actions, things are going to happen to me that are beyond my control to prevent? Or even experiences that are my destiny to transit? For me personally, the rebuttal to “everything’s preventable” being a statement in need of many caveats is not “God is in control.” Rather, I’ve settled for now on “life is absurd.” Life is absurd when a person does everything possible to be healthy and ends up with a life-threatening disease. Life is absurd when callous and conniving graduates of privilege abscond with profits torn from the soiled palms of those who toil for their bread. Life is absurd and the world is not just.

My conceptualization of Goddess does not extend to believing She is in charge of everything, that it will all “work out in the end.” Does an entity exist that has my best interest in mind and the ability to bring good to fruition? The child in me, the one that thought it was her job to keep bad things from happening, desperately wants to surrender control of her fate to this belief. The adult in me, however, believes that even if there is no grand contingency plan, no clock in the sky winding down, there may be moments of trouble from which none of my scheming will have saved me, and through which I can endure and even thrive. Life is absurd and I break myself open to its whims, releasing myself from the need to stack the bizarre shapes in which it comes into a semblance of order. I desire to smile at the hand of Fate, whatever She brings me.

 

Embodied Heart

Self-Nurturance as an Antidote to Shame

I was poisoned early and often with shameful encounters through the abuse I suffered as a child. The most devastating experience, the one that completely shattered my sense of self as an individual, was when both of my parents simultaneously sexually abused me. To the best of my recollection, this type of traumatic event involving both of them as active participants only happened one time, but it was enough to set in motion a coping strategy that has brought ruin to many of my personal relationships. If any aspect of the experience is sufficiently recreated, the sole solution to the internal distress I feel is to end the relationship immediately. For today’s #EmbodiedHeart post, I will reflect on how this experience affected me as well as how caring for myself can potentially help to heal me.

The involvement of my mother in this event feels almost like a twisted form of ceremony, one in which her necessity to see me as a physical extension of her being met its completion. I believe that at least some part of her thought she fully and totally “owned” me as a result of her actions. I was branded psychically with the message “you’re mine and you exist only when and how I see fit for you to do so.” It has taken every ounce of spiritual and mental strength I have to resist the shame and guilt that her treatment of me instilled in me whenever I take autonomous action or stand up for myself.

Shame separates me from others. It leads me directly to thoughts of suicide, whispering in my ear that I don’t deserve to live and that the only way to make bad things not happen to me is to end it all. Shame silences me, my tongue paralyzed by visions of horror and the underlying script of “it’s your fault this happened” and “this didn’t happen and it’s your fault for thinking it did.” Shame traps me in a seemingly never-ending cycle of enactment of the same scenes, unconsciously and desperately searching for a solution to the impossible paradoxes of the memory.

Knowing that I am my own person—that no one owns me—feels like a starting place in putting the memory where it belongs, which is in the past as a lived experience, rather than in the present as a maze from which there is no exit. I’m left, though, if all I have is myself, with a feeling of broken and jagged pieces which are uncoordinated towards life experiences that are not threatening or dangerous. I have almost no idea how to react to sweet libations of warmth, tenderness, care and affection. In those moments, I’m forever awaiting the bitter draught at the bottom of the glass, certain that the story of what happened to me is doomed to repeat itself.

To move beyond existing, I know I need to nurture myself. I need to give myself refreshment and comfort, holding space for the parts of me who want to resist it as well as the parts of me who are too scared to hope it could exist. The venom of the memory courses through me at times because I give it power and strength through acts of self-neglect or self-abuse. Only through consistent and careful attention towards my own needs can I provide an environment where every trace of the residue of undeserved shame can be drawn out and burned in the fire of my righteous anger or drown in the well of my necessary grief.

To this end, I am committing myself to three concrete actions of self-nurturance:

  • Checking in with myself on a daily basis to see what parts of me may need as well as to work to resolve any internal conflicts.
  • Keeping a regular record of things for which I am grateful.
  • Developing a mantra of self-nurturance, creating a visual expression of the mantra (a painting, drawing, etc.) and displaying it in order to remind myself of it.

What effects does the experience of shame have on your life? To what extent does the practice of self-nurturance assist you in caring for parts of you that hold shame? What concrete actions can you take to engage in self-nurturance?