Stepping back to listen
Offering presence and focused awareness
Integrating individual and collective shadows
Taking bold action
Stepping back to listen
Offering presence and focused awareness
Integrating individual and collective shadows
Taking bold action
Have you ever wanted to spend more time being creative and engaging in self-care? Perhaps you purchased the materials you’d need to do so, and then promptly left them sitting untouched for months. For today’s #InspirationFanatic Friday, I’ll be sharing a practice which has helped me in making time for myself and for imaginative workings. By engaging in this act, I am reminded on a daily basis that it is my privilege and responsibility to care for myself. Doing so helps me believe I am worthy of attention and that I am capable of generating inspiration for myself and others.
I wrote a while back regarding premenstrual symptoms and healing; I chose to make my monthly moon-time the focus of my toolbox. It’s possible to order a subscription box for your period, but I instead created my own self-care focused kit for each month. After purchasing the items I wanted, I dug deeper and was surprised by how well the kit dovetails with my work on my personal vision this year. I made 12 bags in total, one for each month of the year to be opened during my “moon-time.” I keep the kit accessible and in use throughout the entire month as a self-care practice.
The concept of a physical reminder that you are invested in your relationship with yourself does not need to be limited to menstrual cycles. I can see applications to creating supplies for dealing with triggers, celebrating each new moon or welcoming each season. I do think it is important that they be tangible items rather than virtual materials. As the digital age has advanced, many of us find that we’ve lessened our connection to the physical world. I would say that a large aspect of my spiritual life is simply living in the touchable reality which surrounds me. I have found tremendous wisdom and creativity in the connections I make online, but they only penetrate my life to the extent to which I make them real and visible on a regular basis. In this way, the bags I created invite me to pause and connect with not only my body, but also my inner creativity and vitality.
I did not include anything more than a crayon in this year’s bags, but I think there is a limitless number of possibilities here from which I’ll choose in the future. I included one crayon each month but found myself feeling stifled by the lack of choice in colors. If you decide you want a creativity piece to your kit, I would suggest picking one medium per month or one mini project for which you include all the supplies. A few ideas:
I wrote out a targeted action on which I would like to focus my attention. For instance, this month’s involves reading a chapter in a book. Each of my ideas relates to self-care in a way, but also incorporates other important goals I have such as social engagement, life-long learning and caring for nature.
As I’ve used these kits for several months, I’ve been surprised by the amount of creativity they have generated. For instance, the invitation to focus on a specific character trait has led me to write a poem dedicated to each once a month. For my soon-to-launch Summer Self-Compassion Camp, I will be including a post on painting intuitive self-affirmation cards; I cannot wait to include these in my tools next year. I acknowledge that there was a monetary investment on my part that may not be accessible to everyone; the ironic part of the experience has been that the simple statements, questions and prompts that I wrote out have been the most rewarding and interesting part of the process for me. Even if you have limited funds, taking time to arrange a specific encounter with the Divine and your Inner Wisdom each month is energy well-spent!
If you were to create a series of kits for yourself, what would be the focus? What balance of body-centered, creative and inner work initiatives feels right for you? Where might you place the contents of kit in order to have it serve as a daily touchstone of self-care and connection to Deity?
Every metal beast believing its demon worthy
Of being last to leave and first to arrive.
Truncated forests reduced to boundary line.
People, once awoken, see themselves veering into the islanded field
Declaring the reed and grass as heartbeat and home.
Why do painted lines obey the cars?
House of worship.
Calling on our dear providence, weary of weakness induced,
We supplicate that which we already possess.
Voices, only male, trilling dominance as salvation.
Female in form: Madonna or whore
Forced without choice, patterning our birthright.
The mantle we strive to shoulder pleasing and, in failing,
Burn it unmourning as defiled as we are.
She traces outlines in the fogged mirror.
Razor thin edges of who she, wisp, idolizes.
Body worthy only in breast and hip and ratio
Of pregnancy to submissive glance.
Her appeal loose flakes to her self-love.
Silver-hair and wrinkle holy gifts
She banishes same as bare flesh to contour.
You count first the outcasts, then the leaders, then lastly, the judgmental ones.
Knowing full well to count thrice.
You widen your vision to encompass the uneven horizon
Declaring your name and all the sharpened shards who, molten, forged you.
Uttering actualities until nearby the birds pause and squirrels cease chatter
Nature curling up breathing the air of sovereignty embodied.
You believe your feet to tremble but roots encircle, collecting, as they descend.
Transforming midst gates of Inanna and Persephone
Underwater, under world that demands my sacrifice.
All the while eyes forward, lean into the weight
Of boulders cast of shame.
I thought the scenery was superfluous.
Now, branch and pebble and bird feather are
Substance and bone of my offering.
I will soon be hosting a free Self-Compassion Summer Camp Virtual Circle for individuals who are interested in deepening their practice of Goddess Spirituality. I’ve written in the past about why I believe Goddess Spirituality has resonance for trauma survivors. As I’ve worked on preparing the circle, I realized it would probably be wise to share about my own belief and value system on a more granular level in order to give my offerings within the circle adequate contextualization. For today’s #Thealogy post, I will be delineating the specific way in which I define my spirituality as well as the core principles to which I adhere.
My spiritual identity is that of a person who engages in pantheistic nature-based Goddess Spirituality. I owe a debt of gratitude to Molly Remer’s Practical Priestessing class for elaborating upon the various belief systems within Goddess Spirituality to the point where I was finally able to put a specific terminology to my values. The pantheistic aspect of my practice means that I see the Divine in everything. In addition, Nature reflects spirituality and Deity to me; I would say that the core of my faith is touching the Divine in all Her forms through the natural world. Given this, scientific discovery and inquiry spurs on my spirituality, rather than standing in opposition to it. Lastly, I respond most fully to the Divine in the form of the feminine and female (both the psychological and physical aspects of womenhood).
I have found a few points of distinction within areas in the wider Pagan and Goddess Spirituality worlds that I think bear consideration. I very much value historical conceptualizations of female Deities, but I do not worship a particular Goddess per se or see Goddess as entirely separate from myself, for instance, as an entity whom I must placate through sacrifice. I also do not venerate both God and Goddess as some Wiccan practitioners do. My practice honors and values the developmental processes of those who are biologically women, such as menstruation, childbirth and menopause, but these transitions are not the center of my devotion. Instead, I incorporate a systemic view of natural cycles into my conceptualization of the Divine–Goddess as reflected in ecosystems. As a result, although I’ve limited my Summer Self-Compassion Camp to women as participants, I view Goddess Spirituality as accessible to all people, regardless of gender. Likewise, although I connect with each face of the Triple Goddess as Maiden, Mother and Crone, I do not limit myself to viewpoints of Goddess or of my own development to this presentation alone. Finally, I do not believe in anything resembling the Law of Attraction or the idea that I can alter reality through magical means alone.
As I’ve sat with a desire to communicate my values and beliefs, five specific core concepts have emerged. If you are interested in the virtual circle, I think you will find the most resonance if you identify with them as well:
Please see below for a full description of each value.
The heart of embracing all of nature is to me to acknowledge the dialectics within life. There are moments of beauty, but there is also death and decay. Similar to the darkness that is as much a part of the world around us as the light, I believe each of us has shadow—areas of our inner lives we’d rather avoid that in fact hold the key to our deepening relationship with Self. We needn’t have it all together or be “positive” at all times; making appearances of doing so is often a cowering from reality rather than an authentic state of being. Moments of experience where everything is going wrong or our best-laid plans result in failure are as vital to our spiritual journey as triumphs.
Embracing all of nature lends itself organically to practicing mindfulness. Living in the present moment is the surest way for us to access our experience as it is instead of as we’d like it to be. Contemplation of the past and future is also welcome and necessary; I seek to integrate my ideas of what has been and what will be into who I am in the present rather than to spend my time pining for past losses or future not-untils.
Walking with nature also includes physically experiencing it to the fullest extent to which we are able. We need bodily, emotional, mental and spiritual stimulation as humans, and there is almost always free access to it the moment we spend time with organic matter (I say this instead of green because I think there is something to be said for being around plants, etc. after the harvest has passed as well). Instead of using technology to perk us up or keep us interested, we can substitute the real thing for the artificially-generated. I value a slow and sustainable pace to life whenever it is feasible; my progress in this area is unsteady at times but, as it is rooted in my ancestral path, I know I will continue to open to it.
I placed compassion before love in the section title because I think what the world needs is a greater capacity for compassion and empathy more than anything else. Liking is typically a prerequisite to love, but, if we open ourselves to it, we can feel for anyone, even those who are very different from us. Telling people that they are only acceptable to us, that we can only feel compassion for them if they change their beliefs, behaviors or other aspects of who they are to fit our needs is cheap grace—again, it is often easy to feel for those with whom we have much in common. Loving all whom we are lucky enough to have as close and dear to us and showing compassion to everyone we meet are intertwined reflections of Goddess for me.
Gratitude grounds me in the realization that I am but one small part of the ecosystem of the Earth. Both on a physical and a spiritual level, I think everything and everyone is held in the Cosmic Web of life. No matter what my feelings of depression or trauma-based beliefs may tell me, I am not only a part of humanity, I am also in intimate relationship with all aspects of the universe, from the tiniest ant to the farthest galaxy. I hold that this is true for all humans without question. In this sense, we are all welcome and we each have inherent worth. My actions, then, take on heightened importance as the decisions I make affect everyone. I have a responsibility to the wider world as well as to myself; at the end of things, they are one and the same.
Most of the individuals with whom I’ve interacted in the Goddess Spirituality world are very socially aware and care about society’s inequality and injustice. Some of these individuals, myself included, do not think the world in its current state is just. In other words, we don’t think individual people are solely responsible for everything that happens to them nor do we believe that people always get what they deserve. I am strongly opposed to the notion of karma on the scale of a human lifetime—we may not see things righted in each person’s life. Survivors of child abuse, for instance, did not cause their own victimhood, and their abusers will unfortunately not always be brought to justice. Likewise, people can be born into misery through no fault of their own.
On a cosmic timescale, I think there are discernible patterns of growth and entropy and that, even within the limited framework of human history, there are streams feeding the river of progress. Although justice is elusive, I believe actions such as tending to those who are less fortunate and speaking truth to power serve as outflows of the wellspring of hope and compassion which Goddess Spirituality provides for us. I hold that the feminine characteristics of empathy, cooperation and nurturance are vital contrasts to systems which focus on rightness, domination and conquest.
Having been raised in (by American standards) an extremely restrictive, patriarchal and collectivistic community, communally-focused activities can feel threatening to me. I’ve stumbled my way towards a recognition that my skills at instantly dissecting a group’s leadership and desiring to expose their inherent flaws need to be redirected to developing my own abilities in creating community for others. I expect to be humbled and have my “you’re doing it wrong” radar toned down a bit by the experience. There is a knowing in me that there isn’t a perfect community into which I will walk with a place carved out that suits me just right. Instead, I need to handcraft the vessel myself and pour out the libation to others who are like-minded.
Goddess spirituality practices are often egalitarian and focused on developing each participant’s inherent abilities. I hope to partner with others who hold a desire to become teachers and healers and spiritualists—those who want to cultivate their own leadership skills. The community model to which I am drawn asks and invites each individual who partakes to contribute that which they know is theirs to give and to take from the group that which is needed, trusting that most people will respond thoughtfully to such an offer. The innate effort, generosity and empathy of which most humans are capable is perhaps best elicited, paradoxically, by sharing with newcomers, rather than by demanding they earn their seat.
These five principles, along with the labels under which I feel comfortable placing myself, have taken me a few decades to collect and to then digest sufficiently to where I can begin to open myself up to others in their offering. I am certain they will change a bit as I continue my spiritual journey. I would love to hear from others who consider themselves practitioners of Goddess Spirituality, pantheism and/or nature-based spirituality as to their resonance and meaning for you personally, as well as the additional guiding philosophies to which you hold allegiance in your walk with Goddess.